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4 years ago
~ I See Strength. I See Ingenuity! Firey Jr., There's No One Quite Like You ~

~ I see strength. I see ingenuity! Firey Jr., There's no one quite like you ~

a collage for this jelly-filled joy, though I still have to question how he is both jelly-filled and have a whole.


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2 months ago

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?
๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

Hey yโ€™all(whoever may care to see this๐Ÿ™ˆ)! I donโ€™t typically do post like this but sometimes I like to jot down my thoughts related to spiritual themes! Anyway this post is sort of kinda going to relate to astrology, specifically Vedic, and is just a theory of mine that Iโ€™ve sort of observedโ€”both within my life and others within textsโ€”historical, religious, fictional, and so on. Iโ€™m not a professional AT ALL so please donโ€™t come for me๐Ÿซถ๐Ÿผโ€ฆbut without further discussion imma get to it~

So the two figures above that are on the right hand side of the spirituality/religiously prominent figures (Rama and Christ) are Kaikeyi (image 1) and Judas Iscariot (image 2).

Kaikeyi was a princess of Kekaya (her home-kingdom) and radnyi or queen of Kosala (due to her being married off to the ruler of that kingdom, Dasharath, becoming his third wife) mentioned in the Ramayana. This place was also where Rama (the blue person in image 1) was born who also happened to be the deity Vishnuโ€™s seventh incarnation in human flesh. Kaikeyi also happened to be the cause for Ramaโ€™s ten year exile which was of great spiritual significance for various reasons.

Moreover, Judas, who was a disciple of Christ, eventually betrayed him and that led to the event of the Cruxifixction and so on. This event, for known reasons, was too a very spiritual event that in a way needed to happen.

In all, these two figures, who have by the way been โ€œdemonizedโ€ in many instances in todayโ€™s world, were also catalyst and played key roles in major spiritual tasks executed in this world according to scriptures. *DISCLAMER* Although I saw some similarities with the point Iโ€™m trying to make within Judasโ€™s story as well, I must say I donโ€™t view them as strong as I would like them to be. Therefore, I will make a separate post with those points aside from this one. Thank uuu*

Getting to my point, this goes back to deva nakshatras for reasons Iโ€™m about to get into~

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?
๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?
๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

1 - ๐’ฆ๐’ถ๐’พ๐“€๐‘’๐“Ž๐’พ

Okay, so Iโ€™ve been familiar with both the scripture of the Ramayana and happened to recently read the thoughts or story of an author who gave a retelling of it from the perspective of Kaikeyi, the apparently โ€œjealous/evil queenโ€ who exiled Rama.

Not to say that the retelling in the book I read (by Vaishnavi Patel, btw) is of more importance than the actual mythological account because that is not what Iโ€™m getting at. Iโ€™m entertaining such things as a matter of theoryโ€”not dogma. The author herself even shared, โ€œThis book does not strive to be an exact retelling of any version of the Ramayanaโ€”it is Kaikeyiโ€™s story, and thus it is its own story.โ€

Though, I must say, it is true that texts of old do tend to be messed with or altered for various reasons by certain people ๐Ÿ‘€ (if yk yk)โ€”but of course, there is a lesson to be learned in all that is shared because it is certainly there for a reason.

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?
๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

Anyway, in the book by the author mentioned above, she starts from Kaikeyiโ€™s POV stating, โ€œI was born on the full moon under an auspicious constellation, the holiest of positionsโ€”much good it did meโ€ (Vaishnavi 3).

After some calculations and contemplating based on Vedic astrology, the nakshatras therein, specifically those considered auspicious, and theoretically around the time that Kaikeyi was supposedly born, I came to the conclusion that it would make sense for Kaikeyi to have been born under the Pushya nakshatra.

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?
๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

Especially considering it is considered the โ€œKing of Nakshatrasโ€ due to how highly auspicious it is and its correlation to Jupiter (or Brihaspati) being the Guru (teacher) of the gods (or Devas) and themes of royalty and dharma.

Such things apparently stuck out to me in relation to Kaikeyi and her life situation. Not to mention, this nakshatra resides in the sign of Cancer, and Kaikeyi is the older twin of her brother Yudhajit ๐Ÿคญ.

Anyway, based on what I was working with, I also figured it fitting that sheโ€™d be born under Shravana as her moon nakshatra. Mainly due to the fact that Shravana resides in Capricorn (which has karmic themesโ€”something that could have played a role in Kaikeyiโ€™s main duty of being a catalyst for Ramaโ€™s exile) and the fact that Vishnu is the ruling deity of it. Vishnu happened to be what Rama, who Kaikeyi in a way was a mother figure to, was the incarnation of.

To me, it all just sort of โ€œmade sense,โ€ but hear me out. In the book, and even in history, Kaikeyi was considered โ€œgod-forsakenโ€ (mainly due to her nature and actions) or, as the author Patel put it, โ€œgods-touched.โ€ In essence, all her life, her relationship with divinity has, in a way, been strained because (as Kaikeyi in the book eventually finds out) due to her purpose and nature, they cannot interact with or affect her as they can other mortals.

With all such things considered, hypothetically, she was born under DEVA nakshatras (Deva, as in relating to the divine or gods as its nature).

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

So, considering the above and Kaikeyiโ€™s persona, (hypothetically) being of deva nakshatras and โ€œgods-touched/forsaken,โ€ I must say, being of deva nakshatras (Ashvini being my moon sign, Punarvasu my Ketu, and a few others that are prominent), I totally understand what she means with how she describes her situation in relation to the divine.

Now, I wonโ€™t say that my position with the public is as hers was (since she was demonized) or is destined to be (considering my Venus is domicile in Taurus in the 10th house, without malefic influence), yet, in an inner and spiritual sense, my relationship with the divine has been ever-present and complicated.

The feelings of betrayal, bitterness, disgust at times, and so on that Kaikeyi describes when speaking in relation to the gods that are involved heavily in the lives of those around her are honestly things I can heavily relate to.

๐’Ÿ๐’œโ„›๐’ฆ ๐’ฎโ„๐’Ÿโ„ฐ ๐’ชโ„ฑ ๐’Ÿโ„ฐ๐’ฑ๐’œ ๐’ฉ๐’œ๐’ฆ๐’ฎโ„‹๐’œ๐’ฏโ„›๐’œ๐’ฎ?

But at the same time, I convince myself itโ€™s not at all that bad ๐Ÿ™‚๐Ÿ™Šโ€”like, itโ€™s REALLY something Iโ€™m sure I came here to figure out.

My situation is not necessarily terrible (as I would feel Kaikeyiโ€™s to have been), but it is interesting, due to a variety of factors Iโ€™m sure (but that could just be my Chiron in Pisces at 0 degrees opposite my ascendant and square my Sunโ€”๐Ÿ™ˆ).

Iโ€™m not 100% sure, of course, itโ€™s just an observation or something like thatโ€”nothing Iโ€™ve said is law ๐ŸŒšโ€ฆ but let me know, of course, if anyone else sort of gets what Iโ€™m saying! Thank you for reading to the end!!!

side note: i got inspiration from @hoodreader โ€˜s posts for the font I used. I looovee her aesthetic and Iโ€™m crediting her as my muse (to clarify that iโ€™m not copying๐Ÿ™ˆ๐Ÿ™ˆ๐Ÿ™ˆ)


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